
John Tanner
Miracle Story
Scraps of Biography
1883
The earliest publication that I have found so far, comes from the book Scraps of Biography, published in 1883.

"...His left left from the tigh down was covered with black sores, through which the msucles of the limb, having formed into hollow tubes, or pipes, projected outward to the surface, out of which , matter was constatnly oozing.
He had employed seven of the most eminent physicians in the country, but all their efforts were unavailing; the last one, Dr. Black, frankly told him that he could run up a heavy bill for medical attendance; "but," said he, "you are beyond the reach of medicine, and I can do you no good!"
For six months Mr. Tanner had neither let his diseaed limb hang down nor his foot touch the floor, but was obliged to keep the leg in a right angle with his body, resting it on pillows placed on some object directly in front of him. And yet, with all his bodily suffering, his mind was active and his noble, generous heart ever sympathizing with his fellow-man, beat with untiring zeal for the welfare of humanity. Feeling assured that he must soon die, he sought opportunities for doing good.
He had a vehicle so constructed that he could move himself from place to place without assistance. In the forepart of September, 1832, a notice was circulated in the place where he lived, that two Latter-day Saint Elders would preach on a certain evening, at a place specified, not far from Mr.Tanners residence. He hailed the announcement with delight. It aforded him an opportunity (he thought) of doing an immense amount of good. He was conversant with the Bible and felt himself amply qualified to battle with heresy, especialy that of the Latter-day Saints, and by doing so, he could confer lasting benefit on his fellow-creatures. That was his aim and such his anticipations when the appointed evening arrived. He seated himself in his locomotive and wended his way to the meeting, feeling confident that he could silence the so-called "Mormons," whom he sincerely supposed were imposters; but long before the two Elders, who were Simeon and Jared Carter, finished their discourses, a wonderful change had comeover the mind of Mr. Tanner, and when they closed the evening services, he invited them to his home.
That evening a new era dawned upon his existence. After spending the evening in earnest conversation, when the clock struck the hour of eleven, he told the missionaries he was ready to be baptized, but that it would not be possible for him to receive the ordinance. They asked him, "Why not?" He said on account of his lameness, as he had not put his foot to the floor for the last six months, and could not possibly do it. One of the Elders asked him if he did not think there was power enough in the gospel of Jesus Christ anciently to heal all manner of diseases, to which he replied in the affirmative. He was then asked if he did not think that the same cause produced the same effect in all ages, and if there was not sufficient power in the gospel to heal him. Mr. Tanner replied that such a thought had not occured to him, but he believed that the Lord could heal him. Elder Jared Carter then arose and commanded him in the name of Jesus Christ to arise and walk, when, to use his own expression, "I arose, threw down my crutches, and walked the floor back and forth—back and forth, praising God, and I felt as light as a feather."
That same night he walked three-quarters of a mile to Lake George, and was baptized by Simeon Carter, and walked back, giving thanks to God, for his complete restoration to health."

John Tanner Genealogy
Compiled by
Maurice Tanner
Published in 1923, by "The Tanner Family Association." This account mirrors the earlier one from 1883.
"...His left leg from the thigh down was covered with black sores through which the muscles of the limb having formed into hollow pipes or tubes projected outward to the surface. From these tubes matter was continuously oozing.
He employed seven of the most eminent physicians in the country but all their efforts were unavailing. The last one, Dr. Black, frankly told John Tanner that he could run up a bill for additional medical at¬ tendance, but, said he, “You are beyond the reach of medicine, and I can do you no good.”
For six months Mr. Tanner had neither let his diseased limb hang down nor his foot touch the floor. He was obliged to keep his leg at a right angle with his body and resting it on pillows placed on some object directly in front of him. Yet with all his bodily suffering his mind was active. Feeling he must soon die, Mr. Tanner sought opportunity for doing good. He had a vehicle so constructed that he could move himself from, place to place without other assistance.
Early in' September, 1832, notice was circulated in the community where he lived that two Latter-day Saint elders would preach on a certain evening at a specified place not far from Mr. Tanner’s residence. The anoucement, he hailed with delight. It afforded him an opportunity, he thought, of doing much good. He was conversant with the Bible and felt himself amply qualified to discuss such heresy as he thought the Latter-day Saints were propounding in their ef¬ forts to spread Mormonism. Mr. Tanner also believed that he would confer a benefit upon his fellow men by showing up the falacies of the Mormon elders. When the hour for meeting arived, he took his place in his wheel chair directly in front of the elders whom he sincerely believed were imposters. The elders to whom he listened were Simeon and Jared Carter. Long before their discourses were ended a wonderful change came over the mind of Mr. Tanner, and when they closed the evening services he invited them to his home. That evening1 a new light was shed on his conceptions of religious life and teachings. These men stopping at the home of Mr. Tanner engaged with him in con¬ versation until the hour of eleven o’clock. He told the missionaries he was then ready to be baptized but that he would not be able to receive the ordinance. They asked, “Why not?” He replied, “On account of my lameness.” He explained that he had not put his foot to the floor in the past six months and could not possibly do so.
Thereupon one of the elders wanted to know if he did not think there was power enough in the gospel of Jesus Christ anciently to heal all manner of diseases to which he replied in the affirmative. The elder then wanted to know if Mr. Tanner did not think that the same cause produced the same effect in all ages and if there were not power enough in the gospel to heal him. To these suggestions Mr. Tanner replied that such a thought had not occurred to him but he believed the Lord could heal him. Whereupon, Elder Jared Carter then arose and commanded John Tanner in the name of Jesus Christ to arise and walk. “I arose, threw down my crutches, walked the floor back and forth, praised God, and felt as light as a feather” was the explanation of the event which Mr. Tanner gave of this marvelous power. That night he walked three-quarters of a mile to Lake George and was baptized by Simeon Carter. Walking back he gave thanks to God for his complete restoration to health."
[Descendants of John Tanner, compiled by Maurice Tanner, pg. 13]
ITEMS TO NOTE...
Narrative: "His left leg from the thigh down was covered with black sores through which the muscles of the limb having formed into hollow pipes or tubes projected outward to the surface. From these tubes matter was continuously oozing."
What was this disease? Possibly osteomyelitis (and in 1832 it would have been life-threatening)
Narrative: "He employed seven of the most eminent physicians in the country ... The last one, Dr. Black..."
Physicians Invovled? Unable to verify.
Timeline: Early in September, 1832.
Persons invovled: The elders to whom he listened were Simeon and Jared Carter.
Miracle: "...Elder Jared Carter then arose and commanded John Tanner in the name of Jesus Christ to arise and walk. “I arose, threw down my crutches, walked the floor back and forth, praised God, and felt as light as a feather” was the explanation of the event which Mr. Tanner gave of this marvelous power. That night he walked three-quarters of a mile to Lake George and was baptized by Simeon Carter."

We can see, based on the Joseph Smith Papers website, that Jared Carter served FOUR missions:
1. "Appointed to serve mission to eastern U.S., 22 Sept. 1831 and 12 Mar. 1832
2. "Left to serve mission to Michigan Territory, Dec. 1832."
3. "Appointed to serve mission to eastern U.S., Mar. 1833"
4. Appointed to serve mission to Upper Canada, 20 Feb. 1834.
John Tanner lived in Bolton, New York at this time. The Joseph Smith papers agree that he was baptized on September 17, 1832. The "eastern U.S." would have fallen into this mission to Bolton, New York.

We can see, based on the Joseph Smith Papers website, that Simeon Carter served TWO missions:
1. "Appointed to serve mission Missouri with Solomon Hancock, June 1831."
2. "Served mission to England, 1846-1849."
His biography on the Joseph Smith Papers website does not list any activities in 1832 for Simeon.
A revelation given in January 1832 lists "my servent Simeon" and others that they should "go into the world wheather to the east or to the west or to the north or to the South"

N. Eldon Tanner
1965
In my research, John Tanner has only been spoken of ONCE in General Conference, and this by N. Eldon Tanner in a talk given in April 1965.
[Conference Report, April 1965, pg. 19]
Interestingly, this talk does NOT tell the miraculous healing story, even though N. Eldon Tanner is his great-great-grandson.
Exerpt from N. Eldon Tanner's talk...
Again here and now I wish to express my appreciation to my Heavenly Father for the fact that my great-great- grandfather, John Tanner, and his son, Nathan, and their families had the faith and courage to join The Church of Jesus Christ of Latter-day Saints shortly after it was organized, and when it was so unpopular.
The records which we have tell us that they were honest, honorable, upright, and God-fearing men; that they were good citizens; that they were interested in their community; and that they believed in and served God as they understood. Though they had read and studied the Bible and believed that it was the word of God, they were confused because of the teaching of the different churches that God was an incorporeal being with no material body, parts, or passions. In fact, as Paul told the Athenians, many were then, as they are today, ignorantly worshiping an unknown God, or denying him entirely. (See Acts 17:23.)
However, when he heard the message of two Mormon missionaries that God the Father and his Son Jesus Christ were living personages and that they had appeared to the young boy Joseph Smith when he went into the grove to pray, as Christ had appeared to Paul, John Tanner believed them. And when he was told of the restoration of the priesthood and that God had spoken to man again and had chosen an individual, Joseph Smith, as a prophet, seer, revelator, and translator by whom the Book of Mormon had been translated, he knew that this was true. It brought joy and satisfaction to his soul and brought renewed faith and hope when he realized that the true and everlasting gospel in its fulness had been restored to the world.
Conclusion (...so far)
April 2, 2026
Someone once recently asked me to do research on this topic of John Tanner. Before then I had never even thought to question it.
I have reached out to Sandra Tanner whose late husband, Jerald Tanner, was a direct descendant of John Tanner, and asked her if she had more information on this story. I would be very helpful to learn if the missionaries invovled or John Tanner himself had kept a journal during this time.
Based on what I've been able to find so far this story was not recorded until 1883, which is 51 years after the event supposedly took place in 1832.
It is interesting to me that N. Eldon Tanner did not tell this story in General Conference, but that of course does not mean that the event did not happen. Until more is learned it is impossible to say whether this event actually took place. I plan on updating this section when I have more information.
If you have information pertaining to this story, feel free to reach out to me at julia@analyzingmormonism.com.